What I Meant to Say: Pentecost and Jubilee

[Author’s Note: This is a vastly different sermon than I gave on Sunday – it is the sermon I wish I would have given, but I didn’t get the revelation of it until I was talking. Thanks for your patience with me as I develop as a messenger. Ben.]

At the start of Jesus’s ministry, he quotes the famous passage out of Isaiah 61: 1-2a

The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor

What is fascinating is that Jesus intentionally cuts the quotation off mid sentance. Rather than reading on to the Day of Judgement, Jesus stops, indicating that his ministry was an extension of the Year of Jubilee.

Jubilee in the Old Testament is a glorious idea, though there is no indication it was ever actually practiced. The idea of Jubilee is this — after 7 sets of 7 years, the Jewish people would call a Jubilee. This meant that all debts were forgiven, all work was put on hold, all slaves were set free and all territory was given back to its rightful owners.

In Jewish law certain families had territorial claims for eternity. Their land belonged to them and their family as an inheritance forever. However, in hard times, it was possible for the family to sell the land for a certain price and it was under the custody of the buyer until the next Jubilee, whereupon the land would be restored to its rightful owner so that the next generation would have the means of providing for themselves and elevating their circumstances.

Pentecost was a Jewish holiday that occurred 50 days after Passover. It celebrates the Israelites being freed from slavery and entering into covenant with God. After the Israelites were established in the Promised Land, Pentecost also became a festival that indicated the harvest was in full swing. It was a day of celebration, rest and remembrance for the Israelites.

In the New Testament, God does a tremendous re-writing of spiritual history. Whereas 3,000 people died on Pentecost in the old covenant, 3,000 people are saved in the new. The blood of the Passover Lamb set the church free from God’s judgment (God’s wrath would now pass over them rendering them unpunishable) and God established a new covenant — a covenant of life, grace and reconciliation and sealed the deal by pouring out His Holy Spirit. This outpouring signaled the start of a new epoch in Church history — “the Great and Glorious Day of The Lord.”

We are living in the Last Days, but not the last of the Last Days. We are living in the Great and Glorious Day preparing for the Great and Terrible Day which will be followed by Judgement Day (this is a totally different teaching that I won’t develop here). In the Day in which we are living, everyone who calls upon the Name of The Lord (Jesus) will be saved — the sign of this great truth is that the Holy Spirit should be in and upon every beleiver.

I the books of Acts, we see the disciples continuing the ministry of Jesus, even building upon it and doing things Jesus never did. They continued it because the disciples were able to heal all who came to them — and this wasn’t limited to the Apostles. Stephen the Deacon as well as Phillip the Evangelist also operated in signs and wonders. The disciples built upon this spiritual inheritance and found their sphere of influence increased, the manifest grace of God literally dripped off of them. The story’s I am referencing are Peter’s shadow healing people as he walked down the street (Acts 5) and Paul’s dirty handkerchiefs being used to heal the sick (Acts 19).

Church history indicates that signs and wonders were commonplace in Christianity up until the time of the Roman emperor Constantine (306 AD) and then curtailed abruptly at the time of emperor Theodosius (379 AD). Why the correlation with those two events? Constantine made Christianity a legal religion within the Roman Empire (previously it was illegal and there was great persecution of Christians) and Theodosius took things one step further and made Christianity the ONLY legal religion in the Roman Empire, resulting in a dramatic change of events where Christians were now the ones persecuting people.

All that to say this: I believe the Church sold its inheritance as God’s designated authority on the earth for temporal authority in the form of human government. We exchanged the Kingdom of God for the kingdom of man because we thought we could establish the Kingdom of God on the Earth in its entirety before Jesus’s return. Christianity was never meant to be a ruling religion naturally speaking, we aren’t equipped for it.

Take two of Jesus’s commands to the Church as found in the Sermon on the Mount/Plain — turn the other cheek (Matt. 5) and give to everyone who asks of you (Luke 6). It is hard to have a national guard or sustainable economy as a government with those two commands. I am all for discipling nations and transforming culture, but we have to use the strategy Jesus gave us (salt, light, leaven).

I believe the Western Church sold its inheritance (spiritual territory) to the world and has continued to do so ever since. There are seasons where our inheritance has been restored, but we’ve never kept hold of it long enough to build it back to where was.

I believe that is changing.

I believe that people are starting to get desperate within the Church. They are reading the Scriptures and thinking ‘This was never supposed to stop!’ They are passionate about fulfilling Jesus’s prayer “May Your Kingdom come and Your will be done on earth as it is in Heaven.” They are willing to fight for, retain and build upon the spiritual inheritance of the Church.

And here is the correlation I see between Pentecost and Jubilee. Just as Jesus was a living extension of the year of Jubilee, so is the Church. We enter into the ministry of Jesus to set captives free, reconcile them with their Heavenly Father and restore them to their proper place as sons and daughters. But that lifestyle and ministry of Jubilee can only be accomplished if “the Spirit of the Sovereign Lord is upon me.”

Pentecost made Jubilee accessible to the world in the first century and Pentecost will make Jubilee accessible to the world in the twenty-first century. As we pull out from worldly ways of doing things, embrace our subversive and apocalyptic assignment as yeast and take back our identity as the children of God we will find our inheritance being restored. God wants to confirm the Gospel with signs and wonders again. He wants us to dwell in the land He has assigned to us. He says it is righteous to build on what we’ve received and leave a greater inheritance for our children. And we start by being faithful in small things. We prove we can manage dimes and we’ll get dollars.

It is an exciting time to be the Church! I think God is preparing us to ride a great wave of revival — a time where hundreds of thousands are saved, we see more healings in a day than we did in a decade and Western Culture is radically impacted by the Gospel of the Coming King. I’m thankful that God chose us to live in such a time as this.

Thanks for reading friends.

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