What I Meant to Say: Pentecost and Jubilee

[Author’s Note: This is a vastly different sermon than I gave on Sunday – it is the sermon I wish I would have given, but I didn’t get the revelation of it until I was talking. Thanks for your patience with me as I develop as a messenger. Ben.]

At the start of Jesus’s ministry, he quotes the famous passage out of Isaiah 61: 1-2a

The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor

What is fascinating is that Jesus intentionally cuts the quotation off mid sentance. Rather than reading on to the Day of Judgement, Jesus stops, indicating that his ministry was an extension of the Year of Jubilee.

Jubilee in the Old Testament is a glorious idea, though there is no indication it was ever actually practiced. The idea of Jubilee is this — after 7 sets of 7 years, the Jewish people would call a Jubilee. This meant that all debts were forgiven, all work was put on hold, all slaves were set free and all territory was given back to its rightful owners.

In Jewish law certain families had territorial claims for eternity. Their land belonged to them and their family as an inheritance forever. However, in hard times, it was possible for the family to sell the land for a certain price and it was under the custody of the buyer until the next Jubilee, whereupon the land would be restored to its rightful owner so that the next generation would have the means of providing for themselves and elevating their circumstances.

Pentecost was a Jewish holiday that occurred 50 days after Passover. It celebrates the Israelites being freed from slavery and entering into covenant with God. After the Israelites were established in the Promised Land, Pentecost also became a festival that indicated the harvest was in full swing. It was a day of celebration, rest and remembrance for the Israelites.

In the New Testament, God does a tremendous re-writing of spiritual history. Whereas 3,000 people died on Pentecost in the old covenant, 3,000 people are saved in the new. The blood of the Passover Lamb set the church free from God’s judgment (God’s wrath would now pass over them rendering them unpunishable) and God established a new covenant — a covenant of life, grace and reconciliation and sealed the deal by pouring out His Holy Spirit. This outpouring signaled the start of a new epoch in Church history — “the Great and Glorious Day of The Lord.”

We are living in the Last Days, but not the last of the Last Days. We are living in the Great and Glorious Day preparing for the Great and Terrible Day which will be followed by Judgement Day (this is a totally different teaching that I won’t develop here). In the Day in which we are living, everyone who calls upon the Name of The Lord (Jesus) will be saved — the sign of this great truth is that the Holy Spirit should be in and upon every beleiver.

I the books of Acts, we see the disciples continuing the ministry of Jesus, even building upon it and doing things Jesus never did. They continued it because the disciples were able to heal all who came to them — and this wasn’t limited to the Apostles. Stephen the Deacon as well as Phillip the Evangelist also operated in signs and wonders. The disciples built upon this spiritual inheritance and found their sphere of influence increased, the manifest grace of God literally dripped off of them. The story’s I am referencing are Peter’s shadow healing people as he walked down the street (Acts 5) and Paul’s dirty handkerchiefs being used to heal the sick (Acts 19).

Church history indicates that signs and wonders were commonplace in Christianity up until the time of the Roman emperor Constantine (306 AD) and then curtailed abruptly at the time of emperor Theodosius (379 AD). Why the correlation with those two events? Constantine made Christianity a legal religion within the Roman Empire (previously it was illegal and there was great persecution of Christians) and Theodosius took things one step further and made Christianity the ONLY legal religion in the Roman Empire, resulting in a dramatic change of events where Christians were now the ones persecuting people.

All that to say this: I believe the Church sold its inheritance as God’s designated authority on the earth for temporal authority in the form of human government. We exchanged the Kingdom of God for the kingdom of man because we thought we could establish the Kingdom of God on the Earth in its entirety before Jesus’s return. Christianity was never meant to be a ruling religion naturally speaking, we aren’t equipped for it.

Take two of Jesus’s commands to the Church as found in the Sermon on the Mount/Plain — turn the other cheek (Matt. 5) and give to everyone who asks of you (Luke 6). It is hard to have a national guard or sustainable economy as a government with those two commands. I am all for discipling nations and transforming culture, but we have to use the strategy Jesus gave us (salt, light, leaven).

I believe the Western Church sold its inheritance (spiritual territory) to the world and has continued to do so ever since. There are seasons where our inheritance has been restored, but we’ve never kept hold of it long enough to build it back to where was.

I believe that is changing.

I believe that people are starting to get desperate within the Church. They are reading the Scriptures and thinking ‘This was never supposed to stop!’ They are passionate about fulfilling Jesus’s prayer “May Your Kingdom come and Your will be done on earth as it is in Heaven.” They are willing to fight for, retain and build upon the spiritual inheritance of the Church.

And here is the correlation I see between Pentecost and Jubilee. Just as Jesus was a living extension of the year of Jubilee, so is the Church. We enter into the ministry of Jesus to set captives free, reconcile them with their Heavenly Father and restore them to their proper place as sons and daughters. But that lifestyle and ministry of Jubilee can only be accomplished if “the Spirit of the Sovereign Lord is upon me.”

Pentecost made Jubilee accessible to the world in the first century and Pentecost will make Jubilee accessible to the world in the twenty-first century. As we pull out from worldly ways of doing things, embrace our subversive and apocalyptic assignment as yeast and take back our identity as the children of God we will find our inheritance being restored. God wants to confirm the Gospel with signs and wonders again. He wants us to dwell in the land He has assigned to us. He says it is righteous to build on what we’ve received and leave a greater inheritance for our children. And we start by being faithful in small things. We prove we can manage dimes and we’ll get dollars.

It is an exciting time to be the Church! I think God is preparing us to ride a great wave of revival — a time where hundreds of thousands are saved, we see more healings in a day than we did in a decade and Western Culture is radically impacted by the Gospel of the Coming King. I’m thankful that God chose us to live in such a time as this.

Thanks for reading friends.

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The Kingdom Now: Pursuing What Is Available

I have a burning desire to see God’s Kingdom come and His will be done here on earth, just as it is in heaven. Far more than a rote phrase in the Disciple’s Prayer, this pursuit has become my passion – the thing I am willing to suffer most for in order to see it accomplished. I have a singular desire to see the Kingdom of God collide with and overcome the kingdom of this world and see Holy Spirit set wrong things right, especially in the areas of sickness, disease and death.

I will never stand before God and have to apologize for the way I am living my life. I will never stand before the Judgement Seat and say “I’m sorry God, I thought you were more loving. I thought you wanted to heal more people. I thought the Cross accomplished more…” No! God is the most overwhelmingly loving, caring and generous person I know. He wants to see people saved, healed and delivered far more than I do.

I’ve seen some amazing things in my life. A girl saved from the brink of death, a rotator cuff miraculously healed and a friend healed of Lyme’s disease. I’ve also had some major disappointments – a friend who didn’t rise from the dead despite me praying for him for six hours, other friends with chronic pain who haven’t been healed despite months of prayer and, most recently, a beautiful woman who wasn’t healed of blindness.

It is that last disappointment that prompted this post.

My wife and I host a college ministry on Thursday nights and it is a beautiful time of loving one another, worshipping and sharing what Father is teaching us. Since the start of the year, a young woman, let’s call her M, has been attending with friends. M is slowly losing her sight, to the point that now school work is almost impossible for her and she is going to have to receive some training for how to operate certain technologies usually reserved for the blind.

I was sharing last night about some of the things Father has been teaching me, especially my passion for healing and what I believe Jesus accomplished on the cross. I noticed M silently crying on the couch so, after I was done and we had started singing, I went to be with her.

We ended up talking for a long time after the majority of the group had left. She told me about her life, how losing her sight had affected her and her parents and the various ways she was trying to cope. At one point I heard her say, “I’ve been trying to convince myself that I don’t need my eyes to see the beauty around me” and that stuck in my heart like a knife. This woman has growing debt because her insurance won’t cover her treatments, she is in serious chronic pain, she feels increasingly lonely and isolated, she probably wont be able to finish school and now is trying to convince herself that she doesn’t really need her eyes.

My heart broke for her. I knew that the compassion I had for her suffering was only a small fraction of what Father felt for her, but she still wasn’t healed when I laid my hands on her and prayed.

I once heard Randy Clark give a message called “The Agony of Defeat” and it is the price he pays for the healing ministry. People come from around the world to get prayer from “the man of God” and sometimes nothing happens. I understand that agony a little differently now than I did when I first heard that message.

It is painful, embarrassing and humiliating to preach the Gospel of the Kingdom and not see fruit. It is a sincerely painful experience to believe with all your heart that God can heal, WANTS to heal, and still nothing happens. I feel like a fake, a huckster, some charlatan peddling snake oil as the cure for what ails you. Many times it makes me want to give up. It seems like the reasonable thing would be to give up preaching and believing in the supernatural to simply focus on what is humanly possible. But a friend gave me a beautiful definition of reason recently. He said that reason is “the leveraging of facts to prove an inferior reality.”

Facts devoid of God’s power, desire and intent are an inferior reality. The Superior Reality is the way we see God acting in the ministry of Jesus, what we call the Kingdom of God. I can never bring the Bible down to my level of experience when I preach and teach – it must always remain the standard that my life conforms to. God isn’t on trial, I am – we are. What will we do with what has been entrusted to us? What will we fight for? How fiercely will we pursue what is available to us?

Those questions keep me awake at night. They keep a fire burning hot within me to see what is possible. I really do believe that God exists, that He is a rewarder of those who earnestly seek Him and that He is a God who heals. I’m willing to stake everything on those beliefs.

I willing to pursue this on my own, but I’d much rather do so with a group of people who share this same passion. So, if any of you are reading this, please drop me a line, either an email or a comment. Perhaps we can figure out how to meet and pray and encourage one another in this pursuit.

As always, thank you for reading.